Explicitly dealing with the religious aspects of healing and healers, this unique and intriguing book examines illness, healing, and religion in cross-cultural perspective by looking at how sickness is understood and treated in a wide variety of cultures. Centered around three principle themes, the text: A) illustrates how crucial it is to frame illness in a meaningful context in every culture and how this process is almost always bound up with religious, spiritual, and moral concerns; B) shows how many beliefs, strategies, and practices that characterize traditional cultures also appear in Christianity, putting healing in the Christian tradition in a broad, rational context, and; C) discusses the continuities between traditional, explicitly religious, and modern medical cultures -- demonstrating that many features of modern scientific medicine are symbolic and ritualistic, and that many aspects and practices of modern medicine are similar to healing as seen in traditional, pre-scientific medical cultures. For those in the religious, anthropological and medical professions.
Explores how young people from communities targeted in the War on Terror engage with the "political," even while they are under constant scrutiny and surveillance
Since the attacks of 9/11, the banner of national security has led to intense monitoring of the politics of Muslim and Arab Americans. Young people from these communities have come of age in a time when the question of political engagement is both urgent and fraught.
In The 9/11 Generation, Sunaina Marr Maira uses extensive ethnography to understand the meaning of political subjecthood and mobilization for Arab, South Asian, and Afghan American youth. Maira explores how young people from communities targeted in the War on Terror engage with the "political," forging coalitions based on new racial and ethnic categories, even while they are under constant scrutiny and surveillance, and organizing around notions of civil rights and human rights. The 9/11 Generation explores the possibilities and pitfalls of rights-based organizing at a moment when the vocabulary of rights and democracy has been used to justify imperial interventions, such as the U.S. wars in Iraq and Afghanistan. Maira further reconsiders political solidarity in cross-racial and interfaith alliances at a time when U.S. nationalism is understood as not just multicultural but also post-racial. Throughout, she weaves stories of post-9/11 youth activism through key debates about neoliberal democracy, the "radicalization" of Muslim youth, gender, and humanitarianism.
The Harlem Renaissance: Hub of African-American Culture, 1920-1930 (Circles of the Twentieth Century Series)
Now available in paperback, this richly-illustrated book contains more than 70 black-and-white photographs and drawings. Steven Watson clearly traces the rise and flowering of this movement, evoking its main figures as well as setting the scene--describing Harlem from the Cotton Club to its literary salons, from its white patrons like Carl van Vechten to its most famous entertainers such as Duke Ellington, Josephine Baker, Ethel Waters, Alberta Hunter, Fats Waller, Bessie Smith, and Louis Armstrong among many others. He depicts the social life of working-class speakeasies, rent parties, gay and lesbian nightlife, as well as the celebrated parties at the twin limestone houses owned by hostess A'Lelia Walker. This is an important history of one of America's most influential cultural phenomenons.
Confronting Injustice and Oppression: Concepts and Strategies for Social Workers (Foundations of Social Work Knowledge Series)
No More Tomorrows: The Compelling True Story of an Innocent Woman Sentenced to Twenty Years in a Hellhole Bali Prison
From President Grant's attempt to acquire the Dominican Republic in 1870 to the annexations of Hawaii and the Philippines in 1898, Love demonstrates that the imperialists' relationship with the racist ideologies of the era was antagonistic, not harmonious. In a period marked by Jim Crow, lynching, Chinese exclusion, and immigration restriction, Love argues, no pragmatic politician wanted to place nonwhites at the center of an already controversial project by invoking the concept of the "white man's burden." Furthermore, convictions that defined "whiteness" raised great obstacles to imperialist ambitions, particularly when expansionists entered the tropical zone. In lands thought to be too hot for "white blood," white Americans could never be the main beneficiaries of empire.
What emerges from Love's analysis is a critical reinterpretation of the complex interactions between politics, race, labor, immigration, and foreign relations at the dawn of the American century.